Caterpillar
Caterpillar
| 06 May 2011 (USA)

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During the Second Sino-Japanese War, in 1940, Lieutenant Kurokawa returns home as a honored and decorated soldier but deprived of his arms and legs lost in battle. All hopes, from the villagers and women to close family members, turn to Shigeko, the Lieutenant's wife. She must honor the Emperor and the country in setting an example for all by fulfilling her duty and taking care of the 'god soldier'. Kurokawa prior to leaving to fight in the war regularly beat and berated his wife for her barrenness and inability to bring him a son. When he returns home as an amputee with no hearing and no speech, his wife dutifully attends to him, even though he shows little appreciation for her dedicated care. His main concerns are getting fed and getting sex. Even in his own degraded condition, he manages to berate his wife. Eventually, though, his own memories infiltrate and he is haunted by his horrible, sadistic deeds, performed while in the duty of the Japanese military.

Reviews
HeadlinesExotic

Boring

Griff Lees

Very good movie overall, highly recommended. Most of the negative reviews don't have any merit and are all pollitically based. Give this movie a chance at least, and it might give you a different perspective.

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Jayden-Lee Thomson

One of the film's great tricks is that, for a time, you think it will go down a rabbit hole of unrealistic glorification.

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Raymond Sierra

The film may be flawed, but its message is not.

zetes

Though he's not credited, this film seems to be based on a story by Edogawa Rampo, which has previously been adapted in the anthology film Rampo Noir. This film transports the story to the WWII era. Keigo Kasuya returns home from the Second Sino-Japanese War in 1940 a quadruple amputee - no arms, no legs - without the ability to speak. His wife (Shinobu Terajima) is reviled, but soon falls back into her position as loyal spouse. The film examines the patriotic fervor of the times - Kasuya is declared a "war god" and is worshiped by the locals. Privately, the couple's life is Hell. A power struggle arises between them, and Terajima - who before the war was a victim of abuse by her husband - realizes she has power that she didn't have before. The political aspects of the film are the most interesting part. The focus on sex - which was the main focus of Rampo's story - gets a tad boring after a while. Both leads are fantastic, particularly Terajima, who obviously has a lot more to do. The film could stand to look better - it was filmed digitally and transferred to film, and is very murky. All in all, it's quite good.

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tploomis

The husband returns to his Japanese mountain village from the Sino-Japanese war without arms, legs, ability to talk or hear much, apparently brain-damaged, and badly scarred on the face and scalp. The horror of this person's existence is amplified by the contrast with the patriotic and disconnected propaganda from the Japanese government and media that the village folk all seem to swallow without question. He is proclaimed a living War God with medals and a framed laudatory news article that hang on the wall. The village people line the streets to welcome home the living War God, cheering and marching in copy of military march, and the living War God is delivered to his unbelieving wife. Taking care of this lump of flesh will be her task from here on. She tries. She puts the food in one end, sometimes sacrificing her own food to meet her husband's demands, and wipes up the other end. He eats, sleeps, eliminates, and demands sex. This goes on and on, and one can imagine the wife's life of drudgery in an endless cycle stretching into the distant future. Her husband has never been a nice person. He beat her on a daily basis before marching off to do his patriotic duty in war, and now that he is back, he continues to demand from her. At first food and sex, which he demands through grunts and facial expressions, are gratifying to him, but as time goes on, these lose all their appeal. As a soldier he had raped a woman in China, and the memory of this comes back to haunt him and interfere with any pleasure from sex. His wife puts him in a cart and parades him around the village, the limbless living War God on display. The wife is dutiful but increasingly angry and despairing, and the tour of the village with her husband in the cart becomes a kind of revenge for her. Eventually in private she is mashing raw eggs into his mouth and slapping him. All the while she is looked up to in the village for her patriotic sacrifice. This movie is a grim commentary on the discrepancy between patriotic imaginings of war and the actual brutality of war and its tragic consequences. The movie ponders the consequences of societal pressure to do one's duty on the battlefield and in marriage.

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axe_hallorann

I wonder why the short story of the same name is never given credit. Especially since it was written by Edugawa Rampo*, the "father of Japanese mystery". Is this blatant plagiarism or is the story so famous that it needs no reference? The film is intermediate in its adaptation, keeping the general premise of a limbless veteran and his tormented wife. The Rampo text is much darker and depicts the wife as relishing in sexually teasing her "lump of flesh". The film version adds visualizations of the "caterpillar's" war crimes in China during WWII; memories of which haunt the miserable creature. Unfortunately, the film tends to dwell on the tedium of their lives (eating, sleeping, "sex") and not the psychological/physical abuse that the wife perversely doles out.*Edugawa Rampo is a phonetical pronunciation of Edgar Allen Poe in Japanese: "Edugaw-Aram-Po"

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kristbauer

A soldier from the Chinese-Japanese war returns to his home village. Being completely disabled (no limbs, facial burns, impaired hearing and speech), his survival seems a miracle and he soon is being proclaimed to be a "god of war". His wife, suffering from the burden of care and his unfaded crudeness towards her, becomes to understand the absurdity of the war and war propaganda, but brings herself to enjoy the compliments from the villagers about how well she cares for the "god of war" and clings to singing propaganda songs to calm down herself. Repeated power failures and the dimming of his room with only the flame of a petrol lamp left make the soldier recall the memories of him raping and slaughtering a Chinese woman in a burning house. Unable to articulate himself he is haunted and overwhelmed by his fault and eventually commits suicide.The story tells us that war does not create heroes but only victims, in the first as well as the last front line -the wife at home. The movie doesn't need sentimentalism or any bloody reflections of the war - except for the repetitive showing of the soldier's crime. In fact, most of the acting is set in the house of the couple. The film conveys its message very subtle but thus even more mind shattering: I remember the scene where the body stump of the man is seated in typical Japanese tradition in the middle of the room, slightly lifted on a pillow, and circumvented by war insignia and a newspaper article about the "lord of the war". Sitting in this honorable position, you couldn't think of a better picture to show the absurdity and pitifulness of his existence as " god of war". I strongly recommend this movie. The acting is great. It has deserved many people watching it.

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