What makes it different from others?

just watch it!

All of these films share one commonality, that being a kind of emotional center that humanizes a cast of monsters.

Blistering performances.

Often, I will ridicule girls I know about their natural hair showing at the roots of their long, peroxide locks. But, as Chris Rock explores in 'Good Hair', it seems the mocking of a white woman's vanity in the UK pales in comparison to the hair situation of Afro-American women.'Good Hair' has grown to mean straight hair, and so chemical 'relaxants' and weaves have grown into a multibillion dollar industry in the US. Women, and some men, seem more than willing to put dangerous chemicals on their person, spending thousands of dollars; all in the name of vanity. And it is this financial aspect that is a large part of the focus for Rock.Concentrating on how few of the companies supplying black hair products are black-owned, a sense of some modern day exploitation by white and Asian-owned businesses is created.But sadly, this is not the real tragedy present. While touched upon, 'Good Hair' fails to fully explore as to why women go to such lengths to straighten their hair, rather than remain natural. Those spoken to are largely pro 'good' hair, and so provide a mainly one-sided argument, avoiding any politics they may arise.From 'Good Hair', you would be forgiven for assuming that all women are driven by vanity, most doing what they do to be 'normal' rather than different. This is exemplified by Nia Long, a woman proudly discussing her weave, stating that 'you have to work with what you've got.' Before Rock interjects 'or what you can weave in,' showing the level of contradiction shown by those discussing the topic.The lack of a counter argument here disappoints, but Rock is a comedian, not a social scientist, and so it is understandable that context and questions of identity are left out in exchange for entertainment the documentarian's natural wit and charm.While not answering any of society's questions, 'Good Hair' certainly entertains and raises some interesting discussions, and it doesn't require any chemical substances or someone else's extensions to do so.

"Good Hair" manages to both entertain and educate. As someone who has little interest in the culture of hair care among African Americans, I was intrigued by this film because it was written, narrated and executive produced by Chris Rock, a very intelligent, perceptive, and entertaining comedian. In addition, it examines the cultural aspects of the care and treatment of hair among black women as well as its importance as a mark of beauty. Black women endure the potential of physical injury from the chemicals used to straighten their hair, hours upon hours of treatment in order to achieve the precise look they desire, and costs well into the thousands—yes thousands—of dollars to purchase a weave. I was particularly fascinated by the bi-annual competition among hairdressers that take place at the industry trade shows—a combination of skill, spectacle, and outlandish creativity, these competitions must be seen to be believed.

Apart from being raucously funny from first line to last, Rock's film is a document of worth – at least for an ignorant cracker like me. The well chosen and well-edited talking heads that make up the film debate forthrightly the merits of painful chemical hair relaxants (a vaunted tradition,) and human hair weaves (a staggeringly expensive habit,) and why such excesses are so deeply ingrained in African American culture. Is it just common sense to cover up nappy roots? Maybe such extreme measures are an outgrowth of a minority self-image crisis in a primarily Caucasian country? Or, maybe, in spite of the questionable causes of seeking out "good hair," it simply isn't worth f***ing with a woman who wants to look her best. (This is the side that Mister Ice-T takes, in his infinite, smutty wisdom…) In discussion, Rock handles his subject alternately with reverence and irreverence, and his film comes away with few concrete conclusions; though it works like Michael Moore's muckracking at its funniest, this isn't any sort of agitprop. The tone is playful and provocative, and though the topic runs a little low on steam around the hour mark, that only means that Rock has to fill the last portion of his film with the finals competition of the Bronner Brothers International Hair Show, a display every bit as absurd as the climax of ZOOLANDER, but all the more hilarious for its, you know, actual, objective reality.READ THE REST OF MY REVIEW (AND MORE) AT STEVENSPIELBLOG.COM ...-Greg

I enjoyed the movie Good Hair, because I felt it raised all of the issues regarding the African-American community and the thought process behind "good hair". This movie wasn't a preachy movie and introduced many concepts in a very subtle way ( the psyche of good hair, media images of black hair and acceptance/rejection of black hair in its natural state (the scene with high school girls, who tell the one girl with natural hair, she wouldn't be hired for a job and that she didn't look "together" was jarring.I felt the film did a good job of covering who controls the economics behind black hair (hardly any blacks, mainly whites and Asians) and the staggering amount of revenue ($9 billion annually) in the industry, generated by people who own less than a percent of the industry. The film looked at everyday people who get weaves, and pay serious money (the lay-away plan was sad, funny, and ingenious at the same time) and the reason they feel weaves are necessary. Calling relaxers "creamy crack"was funny and alarming at the same time. The health risks, the thought of lye and the discussion of scalp burns was right on target. The message regarding the impact of celebrity in our culture is so deep, that every day women will spend beyond their means to look like a Beyonce or Rhianna, though they don't have either of these women's financial means. The idea that straight "white" looking hair is equated with beauty and self worth was a undercurrent theme in this movie.The male point of view is represented by the rich and famous (Andre Harrell, Paul Mooney) and the barbershop. No matter what a black man's economic status is, they all were catching the same type of hell regarding not being able to touch a woman's weaved head. Rev. Al Sharpton was the exception to this dilemma, but didn't mention the limitations of having relaxed hair. Yet he did point out hair shouldn't sabotage a black woman's economic situation, but often does. Money spent on a weave could be spend on education or a 401K plan instead. Black men also feel the economic pinch the weave provides, because they often have to provide money for weave upkeep and to keep their relationship.The limitations of having a weave (no swimming, no touching the hair, can also be examined in the movie "Something New" which is also an examination of the weave culture in addition to interracial relationships between black women and white men. The question was posed do some black men deal with white women exclusively, because they can go swimming, and have their hair touched, opened up another can of worms. This movie can't explore all of the psyche behind the phrase "good hair" but does a good job of opening up the conversation.One thing the movie does is make the audience look at the children who looked too young to be putting chemicals in their tender scalps,and who seemed to be indoctrinated with the message that their hair needed to be straight in order for them to be considered pretty. That was just sad, because the people sending them those messages were their own mothers,grandmothers, and society at large. As a black woman with relaxed hair, I really have to think about the ideology, society, and the culture that has influenced the choice I've made regarding the hair choice I am making. These women are making a choice, but if they knew of the insidious nature that feeds the beast, would they or I consider a different reality, which is our natural hair?