This movie is the proof that the world is becoming a sick and dumb place

Such a frustrating disappointment

The film was still a fun one that will make you laugh and have you leaving the theater feeling like you just stole something valuable and got away with it.

This is one of the few movies I've ever seen where the whole audience broke into spontaneous, loud applause a third of the way in.

I just found the whole story to be rather confusing because it was rather all the place. I hate to burst anyone's bubble whoever liked this but the movie just was pretty vague, confusing and just boring. The characters weren't even like able either. I give this 1/10 but would like to give a 0/10 in all honesty...

This film is brilliant as are all of this director's movies, but beware, it is a downer and the poster art in no way prepares you for the fact that this is an anti-war movie and if you know what that means then you understand this film will tear your heart out and that's just what it does. I was in shock at the ending because in no way was I prepared for what was to happen and even when it did happen I sat there thinking is this for real, did this really happen or has the film suddenly taken a surreal turn that has me completely confused? But, alas, no, the ending comes like a thud, a slug in the gut and I came away from the film like a walking Zombie, alive perhaps, but utterly without feeling or emotion.

This film is a complete re-imagining of Romeo and Juliet in Tel Aviv and Nablus. The lovers are one from Tel Aviv et the other from Nablus. There is a border between them, and a constant state of war with the Israeli army ever present everywhere and the Palestinian militants everywhere else with their bombs. The situation is bleak enough. We can imagine love in that enormous loveless trap. But the film goes several light years further by imagining the two lovers are gay, Noam from Tel Aviv and Ashraf from Nablus. To be gay is accepted in Tel Aviv. It is off limits in Nablus. The conflict between the two peoples, the two communities is thus doubled with a conflict between two cultures, two ethics. But this could even be livable if the war did not bring some extra dimension. Ashraf's sister is going to get married to a militant activist in Nablus. Ashraf finally tells his sister about his being gay. She cannot accept it but accepts to speak about it later. From the wedding itself the newly married husband sends a commando into Tel Aviv to set up a bomb attack. It takes place in a café in Tel Aviv and one friend of Noam's is severely wounded. Bad enough. The Isareli army sends a commando to Nablus to arrest the person responsible for this attack, but it turns sour and the newly married wife is shot dead in the street. The funeral follows the wedding. The husband and widower volunteers for a suicide bomb attack. Ashraf volunteers to take his place. The exiled lover comes back to Tel Aviv to die and kill a few people to avenge his sister. He arrives at a diner managed by some friends of Noam's. But Noam sees him and gets out to speak to him. Ashraf has moved back to the middle of the street and he detonates his bomb when Noam reaches him in the street. The vengeance reunites the two lovers in death. We thus have the dual conflict but we do not have the Prince of Verona, a neutral character that can impose peace, or even worse the Prince seems to have chosen sides and to be on the side of Israel. The game is entirely false and death is sure on both sides. But the dimension of impossible love is all the stronger because it is redoubled by a play in the film, a play that shows love in Auschwitz, between two prisoners, one wearing a yellow star and the other a pink triangle. This is both strikingly strong and breathtakingly shocking: gay love in Auschwitz. What comes out of the film is that over there in Tel Aviv or Nablus love is impossible. The film is thus a denunciation of the conflict in Palestine that cannot but continue though it has no reason to even exist though it has thousands of reasons to go on. We should never have let Great Britain deal with the region a long time ago. Today we have to find a solution in which no one will be humiliated. This will only be able to succeed if everyone comes together in order to find a lasting solution. But so far everyone is trying to avoid that general confrontation and discussion preferring bilateral manipulations. So suffering will go on and love will be forbidden, of course not sex since children are needed for the war to go on: so let's procreate more and more little soldiers. But love is just an extra-terrestrial concept.Dr Jacques COULARDEAU, University Paris Dauphine & University Paris 1 Pantheon Sorbonne

It's difficult to not have a liking for Israeli director Eytan Fox and for his movies, which describe the life in the middle east and the inherent problems gay people can have in these regions. Besides he also gave voice to the young generations, and to the remarkable part of them, who really need PEACE and who want to take no further notice of a war that for too much time marked the existences of people, both in Israel both in Palestine. These reasons, in my opinion, are sufficient to consider Fox a noteworthy director, even when his feeling for the melodrama is a tad out of control. However the fans of his movies (that he realized on team with Gal Uchovsky, his producer, co-screenwriter and also life companion) seem to not being vexed by this, since his new feature, THE BUBBLE (HA-BUAH), is having the same success of the previous YOSSI & JAGGER and WALK ON THE WATER. Announced as a contemporary gay version of "Romeo & Juliet", set in the present day Tel Aviv instead of Verona and with two men (one Israeli and the other Palestinian) at the place of the two Shakespearean young lovers, the film actually is quite different from that or, better, it's also something else. In fact the bubble of the title is the world apart in which the leading man, Noam, played by the Fox regular Ohad Knoller (Yossi in YOSSI & JAGGER, but I must confess I miss Jagger, the astonishing Yehuda Levi!) and his two co-tenants, a guy and a girl, chose to live. Around thirty-years-old, restless, witty and firm (despite the protagonist just spent a period as national service in a checkpoint on the frontier with the Palestine) to live a life that won't be only made of war. The two guys are gay and along with the girl they have established a trio in which they brotherly love and support each other. Their lives are destined to change when Noam falls in love with Ashraf (the TV star Yousef 'Joe' Sweid) a young Palestinian who came to live in Tel Aviv. The laws so far in force among the group are neglected, but not the will to aid one friend. Still it won't be easy for Noam and his friends, 'cause Ashraf is clandestine in Israel and in the meantime his family, who lives in Palestine and doesn't know he's gay, is looking forward to settle his wedding with a very beautiful girl, who is a relative of Ashraf's beloved sister bridegroom-to-be, who he is also a terrorist and he will have a strong liability in the development of the plot, with consequences not just for the two men. Because the prejudices against the homosexuality and the peace (interesting dualism, if not automatic) are stubborn and so the tragedy is unavoidable. Even if the film focus on the obstacles the relationship between Noam and Ashraf meets with, it doesn't the overlook the other characters, which turn out well written (for example Golan, the boyfriend of Yelli, Noam's fellow tenant, introduced as a lively boor, and then disclosed as a sweeter and more open minded person) and aptly performed (besides the two leads, we mustn't disregard the funny Zohar Liba and the lovely Daniela Virtzer, the girl of the gang; moreover LATE MARRIAGE's star Lior Ashkenazi appears as himself in a cameo). It also melds the gloomy tones with the more brilliant ones, even if the director can't do without a melodramatic conclusion. I watched this movie more than a month ago and in the meantime I often thought about it, proof that Fox and his pal have a knack to strike home.