Absolutely Fantastic

In other words,this film is a surreal ride.

Unshakable, witty and deeply felt, the film will be paying emotional dividends for a long, long time.

Excellent characters with emotional depth. My wife, daughter and granddaughter all enjoyed it...and me, too! Very good movie! You won't be disappointed.

The subject of this film is difficult, a friendship and a war that comes in between friends. I would have given it a 9 but the propaganda in the film brings it down big time. This is not a historical film but it appears that some key dates have been followed.Why do I call it a propaganda film? Because, it shows good and bad on both sides but actually it subtly forces the viewer to sympathise with one side. This is the art of propaganda. Also called brainwashing which keeps happening again and again. It feels that we will see many more propaganda films in the future. Also, the Brits got the wrong end of the stick, which is almost funny.The two main characters, Bobby and Said are very likable as they appear as very genuine blokes. Their friendship is a real pleasure to watch, shame it was used to cover up the real agenda.

That, oh so poignant verse from Psalm 137 altogether sums my impressions of the film. By all means, I am kind with my assessment. This should have been a great film, provided, the Hollywood script writers followed the book's theme. Alas, they did not; what else is new under the sun!Despite its potential, the film did not explore or enunciate enough two of its main themes: the futility of war and more important, man's continued penchant to inflict inhumanity on fellow man. Oh yes, Bobby Golden Boy Goldman, one of the film's major players does indeed state either or both of those strong tenets even boldly. However, he does so en passant. Moreover, his excellent points are nonetheless made moot as the director cuts to the chase and the next bloodied then quickly sanitized atrocious conflict scene time and again. And there were so many of these telegraphed, goofy scenes. So many in fact,that soon I lost count. Not long after, quite frankly I lost any or all lingering interest to stick it out until the curtain fell. Thank God for that tender mercy. This low budget, grade 'B' production could not end soon enough.Before I exit, I must say that the film's depiction of the British protector-ship of the former Palestine was well, pathetic. Yes, we got it; the Thin Red Line had already gone bald and lost all of its former glory by that point. However, to paint them redder, er, yellow and to make them appear more inept even treacherous to the Hebrew cause, is well taking many creative, film making liberties. Sure, the Brits neglected their peace keeping role while there. Even General Barker voiced his 'haaarrumph' stilted opinion and attested to that very fact while protesting to the then backpedaling, fleeing British High Commissioner. Still, he did so in a not so poignant manner nor propitious moment. No matter. The film had already gone so far south that it was difficult for me to discern which way lay O Jerusalem let alone the true path to peace.I believe, the director and producer, though in an odd way tried to make their best case (whatever that was, we will never know). To wit, they could have done better with the film's plot if they had invested more time in exploring that noble road map to peace theme. No doubt, that lofty goal was well within their grasp and cinematic scope. However, all too predictably they instead chose to either neglect it, cut it first pass, or simply cast it aside altogether, just the same.Like the British, Hollywood just could not help themselves nor the script. At every turn the actors fumbled the football, or bungled the entire dialog until finally, together, the flimsy cast and entire film crew botched what should have been an otherwise beautiful, possibly even most edifying film.Forget about it!Sigh...

I enjoyed this film and I'm going to review it instead of discussing the pros and cons of Israel/Palestine.I saw it at Cinema Sundays at the Charles, here in Baltimore MD USA.In the interest of full disclosure, I am not Jewish, and I am anti-Israel and pro-Palestine.At Cinema Sundays, the host is Jewish, and this week's discussion leader is also Jewish -- I think I'm safe in saying it's a largely Jewish group which goes to Cinema Sundays and attended this screening. Although a show of hands said that more liked it than disliked it, the host and discussion leader didn't like it at all --- the discussion leader had even skipped the pre-screening the day before -- his reason seemed to boil down to he had better things to do.The discussion was largely (but not all) panning the film.I thought (with one glaring exception, which I won't reveal here) that the movie was balanced, while telling the story primarily from the Jewish side. In the foreground, it concerns an American Jew and an Arab Palestinian who meet in the U.S. and become friends. Each finds himself going to Palestine in 1947, knowing that a conflict is coming, a struggle for control of the land. The story of these two men and their friends and lovers is in the foreground, and in the background is the story of the British leaving Palestine, and the U.N. vote for partition.There's a fair amount of violence, sudden, unexpected violence realistically portrayed. However, there's no enjoyment of the mayhem, and but little glorification of it.I felt well-informed by the movie in terms of its telling of the story of the birth of Israel. I think this is good story-telling -- although, of course, the two main characters keep encountering each other even after they split up - well, duh, it's a movie about these two characters! :o) A little cinematic license. There's a very touching and emotional scene near the end which had me riveted.I think the story is told relatively objectively (which is to say, more objectively than, say, 90% of news coverage here in the USA, which overwhelmingly favors Israel) while holding out hope for reconciliation between Arabs and Jews in Israel/Palestine. And, I have to say, I think that's why so many people at Cinema Sundays disliked the movie, without really being able to articulate why ("I've seen this all before, oversimplified, unlikely...") -- because it was objective and told the Arab side, and portrayed the Palestinians as human beings who suffered in the partition.I give it an 8 because of the one pulled punch, which I thought destroyed the balance of the film. I'll discuss that on the Message Boards, as I don't want to Spoil the movie.

We had expected that film for decades and we finally get it. The absolute irresponsibility of the English in Palestine, the horrendous tragedy of nazism symbolized by the concentration camps as the final solution to the Jewish problem, the extreme barbarity of the extremist Jewish groups, the naive complacent blindness of many on both sides, these are the main reasons why the creation of Israel was more tragic than it should have been. Instead of a multicultural and multi-ethnic state, Isarel was founded as a Jewish state, that is to say a state whose definition was purely religious. For millenia the Jews and the Arabs had lived in normal peaceful relations, except when the Christians decided to come and crusade around in the Middle East, but suddenly the absolute absurdity of the international community was to find the berserk compromise of splitting Jerusalem in two, as a collateral decision of the creation of a Jewish state. Since 1948 the situation has little changed and it is war after war, a quasi permanent state of war. The film is admirable because it follows the historical situation through the eyes of a few young people who knew and loved one another deeply before coming to Palestine, in fact in New York, one Arab, three Jews and one Christian. It thus becomes the story of the uprooting of these friendships and loves, the impossible uprooting that dramatizes every step in this struggle, on both the Jewish and the Arab sides, and makes it become little by little more and more cosmic in the emotional intensity it assumes day after day, night after night. To marry the woman you love in the very last five minutes of her life erases any religious dimension in the ceremony that only becomes the mark of the deepest suffering of all : the suffering of a hope that seems to glide away with a sneer from your grip, especially when one of the witnesses of this Jewish wedding is the Arab friend of the two aspiring husband and wife and the son of the leader of the Arab community who was killed in the fight by the very bridegroom. This is a rewriting of the impossible love of so many tragedies, and first of all Romeo and Juliet, but in such a different context that it becomes a divine surprise that can easily lead to the rebirth of the hope that may have died in the meantime, but a hope that lives and strives in our own minds that one day soon Jerusalem will finally no longer be cut by a wall, that one day Palestine will be one again, in a way or another, for both the Jews and the Arabs, equal in dignity, equal in history, equal in faith and equal in love. When will dates be shared again and the agenda of Palestine be moving along one unified line. Here is the film we had all hoped would come one day like the prophet announcing the real Second Coming of peace on this earth for all the children of the only and yet multiple, or even absolutely non-religious, God of all men and women of good faith and quivering heart. We know it should be soon, but how soon we don't know. Suffering has been bad enough for it to stop now, at once, instantly, immediately. That is at least my deepest wish because we all have to love the Jews and the Arabs as our direct soul-brothers. But there are so many bitter intentions among us that love may wither away and eventually even die.Dr Jacques COULARDEAU, University of Paris Dauphine & University of Paris 1 Pantheon Sorbonne